SANGAM AGE: THE HISTORY OF SOUTH INDIA

SANGAM AGE: THE HISTORY OF SOUTH INDIA

  • Sangam literature is main source of History of ancient South India i.e., Tamilkam.
  • It was compiled during 3rd century BC to 3rd century CE & was composed in poetic format around theme of love and war.
  • Sangam was a college or assemblies of Tamil poets held under royal patronage. It is believed that 3 sangams lasted for 9990 years and were attended by 8598 poets and had 197 Pandya kings as patrons.
    • 1st Sangam- Old Madurai (Lemurai)
    • 2nd Sangam- Kapatpuram (Alovai)
    • 3rd Sangam- New Madurai
  • Sangam Literature is broadly divided into 2 groups – Narrative & Didactic.
  • Narrative texts are called Melkannaku/Eighteen major works consisting of Ettuthogai– Collection of 8 long poems & Pattupattu– Collection of 10 small poems.
  • Narrative texts are considered of heroic poetry in which heroes and wars are glorified. They also give idea of state formation in South India.
  • Didactic texts are called Kilkannaku/Eighteen minor works consisting of Tirukural and Naladiyar.
  • These texts prescribe a code of conduct for kings & society. They also Mentions about social groups, occupations.
  • 2nd and 13th rock edicts of Ashoka name 4 neighborly kingdoms of South India; these were Cholas, Cheras (Keralputras of Malabar) Pandyas and Satiyaputras.
  • Hathigumpha inscription of Kharavela of Kalinga mentions Tamil kingdoms.

Other Sangam

Literature

 

  • Silappadikaram – written by Ilango Adigal. It is about love affair of Kovalan, Kanaggi and Madhavi. Later, a Kannagi Cult developed in South India.
  • Manimekhalai – Written by Sittalai Sattanar continues the story of Silappadikaram in next generation in which Manimekhalai is the daughter of Madhavi and Kovalan.
  • Tolkappiyam – written by Tolkappiyar was product of 2nd Sangam and it is basically a work on Tamil grammar & poetics.
  • Tirrukural – Deals with philosophy and wise maxims & was written by Tiruvallur

 

 

 

 

 

 

 

POLITY

  • The Sangam literature discusses about the 3 main Kingdoms- Chola. Pandya & Chera and about their rivalry.
CHOLAS:

  • Capitals at Kaverippattanam (Puhar) and Uraiyur (famous for cotton trade).
  • Territory – N-E to the territory of Pandya, between Pennar & Velar Rivers.
  • Emblem – Tiger
  • Kaverippattanam, Uraiyur and Arikamedu (Puducherry) became famous centers of trade and industry under Cholas.
  • Elara was the earliest known king. He conquered Sri Lanka & ruled over it for 50 yrs.
  • Karikala was the greatest king. He founded Puhar & constructed dam across Cauvery River.
PANDYAS:

  • Capital at Madurai (center of trade and industry)
  • Teritory – Southern most & South eastern portion of peninsula.
  • Emblem – Carp (fish)
  • Pandyas had trade relations with Romans. They were first mentioned by Megasthanese. They also find mention in the Ramayana & Mahabharata.
  • Nedunjelian, known for his kingdom’s wealth and prosperity, was most noteworthy Pandya ruler.
CHERAS:

  • Capital at Vanji (Malabar).
  • Territory – West & North of Pandya.
  • Emblem – Bow and Arrow.
  • Senguttuvan (Red Chera) was most important ruler. He established the Kannagi or Pattini Cult; Kannagi became object of worship.
  • He was the first King from South India to send an ambassador to China.
  • He enjoyed the reputation of being highly ethical or virtuous.
  • Gajabahu was his cotemporary Sri Lankan King.
  • Karrur and Mujirispattanam were important centers of international trade.
  • Romans settled at Mujirispattanam.
  • A temple of Roman emperor Augustus was constructed here.
 

 

 

ADMINISTRATION

 

  • Kingdom was divided into Mandalam, Nadu (province), Ur (Town), Sirur (Small village), perur (Big Village)
  • King was called Ko Mannan, Vendan, Korravan or Iraivan. He was the centre of the administration. Avai was the court of crowned monarch.
  • Amaichar (ministers), anthanar (priests), Dutar (envoys), senapatiyar (military commanders) and orrar (spies) were the 5 important officers that assisted the King.

 

  • REVENUE ADMINISTRATION: Karai – land tax, Ulgu – custom duties, Iravu – Forced gift/extra demand, Irai – tribute paid by feudatories, Variyar – Tax collector

 

 

 

 

 

 

 

ECONOMY

  • The region that Sangam Literature mentions was prosperous and agriculture, industry and trade flourished there.
  • People were pastoralists, hunter, fishermen although they also produced rice.
  • ITEMS OF EXPORT: Maslin, glass beeds, pearls, sandalwood, perfumes, black pepper (Yavanapriya), tortoise shell, medicines, animals and birds.
  • ITEMS OF IMPORTS: Gold, Silver, Munga, wine, olive oil dry fruits, raw glass, ivory, copper, tin, medicine and slaves.
  • Gold and Silver in huge quantities were brought into India and made the trade greatly in favour of India.
  • Pliny, the Roman author and member of senate, in his Naturalis Historia (77CE) regrets the drain out of huge amounts of gold and siler to India.
  • Ptolemy in his Geographia (Geography) and Strabo in his Geographica (Geography) also describe this trade imbalance of Roman empire with India.
  • Discovery of Mansoon winds by Hippalus around 45-47 CE further promoted the trade between India and the west.
  • Tamilmandalam served as the zone of interaction for silk trade with China.
  • Land revenue, customs duty on foreign trade and booty captured in wars were the main sources of the income.
 

 

 

 

 

SOCIETY

  • Tamil people were primarily pastoral and trace of early megalithic life appear in the sangam texts.
  • Social classes – Arasars (Ruling Class), Kadasiyar (lower classes people) Aanthanars (priests), Vanigar (involved with trade and commerce) , Vellalar (Agriculturists).
  • In the Marutam region the Vellalas or the rich peasants were dominant.
  • Courage, creativity and spirituality of women was respected in Sangam society. Avvaiyar, Nachchellaiyar and Kakkaipadiniyar were the women poets who enriched the Tamil literature.
  • Love marriage was accepted in Sangam society.
  • Yet, the widows were treated badly as Sati was prevalent.
  • Some social (Parathavar, Panar, Eyinar, Kadambar, Maravar, Pulaiyar) and other primitive (Thodas, Irulas, Nagas, Vedars) tribal groups also lived in the Sangam age.
 

 

 

 

RELIGION

  • Murugan was the most important deity of the Sangam age and Nadu Kal (Hero Stone) was also commonly worshiped remembering the bravery of soldiers.
  • Kurinji (hilly tracks), Mullai (pastoral), Marudam (agricultural), Neydal (coastal) and Palai (desert) are the five types of the lands mentioned in the Tolkappiyam. Each type of land was associated with a distinct activity and a related deity:

1. Kurinji– Hunting; Murugan

2. Mullai– cattle-rearing; Vishnu (Mayo)

3. Marudam– agriculture; Indra

4. Neydal– Fishing, Salt-manufacturing; Varunan

5. Palai– Robbery; korravai

  • Jainism and Buddhism flourished and expanded during this period.
LIVE CLASS
Successful completion of NSAT IAS
LIVE solution Class 20th March at 11:00 a.m
Successful completion of NSAT IAS
LIVE CLASS
LIVE solution Class 20th March at 11:00 a.m
Attend LIVE Solution Class
Download IGP- Current Affairs for Interview 2022
Enter your details to get the ebook!
OnlyIAS
1.5 Year Current Affairs
Download Free Ebook
Mentors Guided
Prelims Test Series UPSC 2023
Program starts from 15th of January 2023
Online mode
Whatsapp Now
Offline mode
To Know More visit here